One of the things I’m working on this year is learning to be
comfortable with feeling uncomfortable. I think a lot of my bad habits grow out
of the desire to paper over any feelings I don’t like: sadness, anger, shame,
fear. It’s one thing to say, “Oh, eating unhealthy foods is a coping
mechanism.” It’s another thing entirely to understand
what it means in connection with my moods and behavior.
If I could just live in my most favorite place . . . all my issues would have an ocean view!
A key moment came when I was rereading The Inner Voice of Love by Henri J. M. Nouwen. Nouwen, who was a
Catholic priest, struggled with a deep depression—the kind of dark night of the
soul that tends to lead either to powerful insights or really destructive
behaviors. Or maybe both, if you're like me. The Inner Voice
of Love consists of a series of
brief essays that he originally wrote to himself as he worked through this
chasm of despair. Later, friends advised him to seek a publisher, and I am glad
he took their advice. His perspective as a Christian may not work for every
reader, but the things he has to say about being kind to himself, befriending
those broken and fearful parts that he’d been shunning, are some of the most
moving words I’ve read on the subject. I think they’d be helpful to a wide
range of people.
The thing that struck me on this reading addressed the empty
place Nouwen recognized at the heart of himself. As he worked to find a better
mental and spiritual state, he gained the insight that this hollow place—what
he seemed to think of as the inevitable distance between any mortal and God—was
something he’d been trying to fill for years with relationships and other means
of avoiding the pain. The relationships, he noted, always fell apart because he
needed something beyond what any fallible human, however loving, could provide.
Nor could he avoid for long that gaping hole, however alluring the distractions
he found or created.
If you're able to laugh at this, probably I've never decided you were the answer to all my problems.
What finally dawned in him was the need to make peace with
that absence, accept that it was an integral part of himself and his
experience. In his essays, he counsels himself to be present with the pain, the
confusion, the disappointment. To not grasp at other people, to not avert his
gaze.
As it turns out, this is both excellent advice, and really, really hard to work on. I am a clever
monkey, and lots of things interest me, so it’s far too easy to let my own
stories or other people’s stories or craft projects or shiny objects or whatever paper over the pain for a bit.
Or chocolate. Chocolate is a good paper-overer. At the same time, I’ve found
myself repeatedly trying to befriend people who are clearly not that
interested. Apparently the Bad Brain thinks if I can just win over one of those
too-cool people, it will somehow make me okay. All those years of social
floundering and loneliness and feeling like I don’t belong will . . . I don’t
know. Not have happened? Belong to some other social leper?
If you’re somewhat less crazy than I am, you can probably
see that none of those things will work, long-term. It can put the brakes on
the downward mood spiral for a while, but it doesn’t end. There aren’t enough
spontaneous bookstore purchases in the world to shut off the Bad Brain
permanently.
Sometimes your shadow self just wants to snuggle.
But here’s the thing I’m learning: if I just sit with the
uncomfortable stuff, whatever it is, it turns out I am not actually going to
die from it. And while it still sucks, sometimes monumentally so, it’s also
temporary. The pain fades into the background. I can be with that void, that
chasm, acknowledge it, and after a while I can get back to being present with
the writing, or the family stuff, or friends . . .Real life. The chasm is real,
too. It’s the shadow part of me, working through the past, and the present.
It’s doing necessary things. The fact that I didn’t want to see that for a long
time doesn’t negate the meaning of it.
Ursula K. LeGuin wrote a terrific essay on the shadow self
in her book The Language of the Night.
It’s been too long since I’ve had a chance to read it, but one of her points
has stayed with me, and surfaced again as I was thinking about all this.
Basically, she said we all have that shadow self. And the only way to live with
it is to acknowledge it. If we try to run, or pretend it doesn’t exist, it just
becomes more and more powerful. It’s in accepting our shadow selves that we
become whole.
And, yeah. This has not been a great week in some ways. I’ve
been restless and out of sorts, having a hard time focusing on the
super-important tasks I meant to be doing. In some ways, emotional and
spiritual wounds are like physical ones. Just as scars will itch, sometimes
years after the scab falls off, that restlessness is a sign of healing. It
makes a difference, too, when I can take a deep breath and sit next to that
hole in my heart, that wound which never seems to heal. There will be sun
later. For now, I’ll sit with the shadow and find out what it needs me to know.
This is highly relateable.
ReplyDelete<3